God´s on the bus
MADRID, 01/21, 2009
The
atheist advertising campaign in England has been exported
to Spain. Its posters displayed on buses and in other
places say: ´God probably doesn´t exist.
So stop worrying and enjoy yourself.
´ Now their Spanish
equivalent will be seen in Spanish cities for two weeks
this month.
In October 2008, the British Humanist Association started
collecting money for a campaign which would make their
views as visible as those of religious groups. The campaign
received the backing of the militant atheist and biologist,
Richard Dawkins, and started in London. Later, it spread to
Birmingham, Edinburgh and Manchester, and now to Barcelona.
The campaign´s promoters hope to collect money in Spain to
pay for the adverts. So, what´s the point of the campaign?
According to the organisers, the aim is to
“make
atheists, unbelievers and free-thinkers in general aware of
the need to make themselves visible, to be proud of their
convictions, and to claim the same rights as other citizens
are given merely because they hold certain religious
beliefs. ”
Nevertheless, free-thinking inhabitants of Barcelona will
have to be pretty sharp-eyed, as the campaign has
contracted just two advertising spaces on two buses, for
two weeks. Mind you, the same bus can be used on different
routes, so it might get about a bit. The campaign has been
delayed by the conflict in Gaza, as organisers felt it
wasn´t a time to be promoting the enjoyment of life. An
agency is responsible for organising and placing adverts on
public transport, but the transport company reserves the
right to veto any advert which breaks the law. They say
this campaign is acceptable in those terms.
The atheists behind the campaign say they are not setting
out to offend anyone, but to make people think about the
meaning of life, and free themselves from beliefs that,
they claim, cannot be questioned but are
“imposed
by religions”. Another aim is to
raise the profile of atheists and agnostics in society, and
to allow people to make their decisions with as much
information as possible. That sounds rather vacuous in the
light of their slogan, as how will ´There is probably no
God´
give people any more information? If the organisers raise
enough money, they will take their campaign to Madrid and
Valencia as well.
Pedro Tarquis, spokesman for the Spanish Evangelical
Alliance, said the atheists were perfectly at liberty to
hold the campaign within a free democracy, but commented
that it was “absurd to relate
life without God with an existence free of worries and full
of joy. You need a lot of faith in atheism for
that. ” On the other hand,
Tarquis observed: “Faith in God brings
hope, stability and joy to life when facing the problems
that everyone has to face. ”
The Catholic Archbishopric of Barcelona, headed by Lluís
Martínez Sistach, said in a statement that for Christians,
faith “is not a reason to
worry, nor an obstacle to enjoying life
honestly. ” On the contrary, said
the statement, faith is a solid foundation for a life lived
in solidarity, peace and with a sense of the
transcendent.
Source: Agencias, AEE /
ACPress.net
Christian counter-campaign hits the buses in Madrid
MADRID, January 21, 2009
An
Evangelical Church has decided to make the most of the
atheist campaign and put out its own bus with messages in
favour of Christianity. The bus will roam the streets in
Madrid with the slogan: “God exists. Enjoy
life in Christ. ”
The church, Centro Cristiano de Reunión (CCR), has ´gone on
the road´ in anticipation of the arrival of the atheist ads
in the Spanish capital. It has paid for adverts on a bus in
southern Madrid, and soon will have a second one up and
running. Currently the company responsible for advertising
on public transport in the Spanish capital, Publisistemas,
is in negotiations with the Madrid Association of Atheists
and Free-thinkers about the latter´s desire to bring the
campaign to Madrid.
The Spanish Evangelical Alliance believes the campaign,
rather than an attack on Christianity, is merely a defence
of atheistic ideas. However, they are obviously unaware of
the roots of the campaign in England, where the British
Humanist Association is an implacable opponent of
Christianity.
Paco Rubiales, the pastor of CCR church, says he had no
doubt about going on the counter-attack as soon as he heard
about the campaign. The church is small, with about 75
members, but he says has made great sacrifices to make
their counter-campaign possible, and pay for the bus ads.
He adds that they turned out to be cheaper than they
feared; 100 euros for the design of the poster, and 200
euros per bus per month.
The church also chose an emblematic date to begin their
campaign: Christmas Day. A spokesman for Publisistemas said
the only products banned from their adverts are alcohol and
tobacco, even though they checked in this case with their
bosses first, and were given the green light. Rubiales says
he is surprised at the fuss the media are making about the
atheist ads when his bus had already been on the streets
for almost a fortnight. He says their campaign does not
claim to represent all Spanish Evangelicals, just his
congregation, though he invites all who want to support the
project to do so through Youtube.
His aim, he says, is to “make people aware
of our faith, ideas and beliefs. We want to tell the world
that Christ exists and is the way to a better life. If they
(atheists) can freely express their opinions, so
can we”, adding that he held
the utmost respect for everyone who makes their views
known. The Evangelical pastor said he did not want people
to think this was some kind of war. “We don´t want to
fight against anyone, just exercise our
rights.
”
In Barcelona, a Catholic group, E-Cristians, has announced
that it will put out a similar campaign on Barcelona buses
in favour of the existence of God, and congratulated the
Madrid initiative for getting God out in the public sphere.
Not everyone is pleased though. Antonio Alonso, from the
Religious Diffamation watchdog, OAR, said “It shows a lack of
respect to those of us who believe (in God). They associate
God with something negative, which is not true. It´s not
merely an innocent piece of free speech, because it makes
fun of faith. ”
In Barcelona, the atheists have stolen a march on the
Catholics, who spend a small fortune in TV advertising and
the like, but not to promote God or the Christian faith,
but to ask for money through the charity tax option. At
least the atheists have put God in their adverts!
In the UK, the efforts of the British Humanist Association
pale into insignificance beside the publicity given to the
evangelistic Alpha course. This year alone, and Alpha has
been running for 15 years, the course has been advertised
on 2,400 buses, 1,100 trains and 860 large billboards.
Since 1993, 11 million people have attended Alpha courses
worldwide.
Finally, in the USA, the campaign asks ´Why believe in a god? Be
good for goodness´ sake´, using the lyrics of the
Christmas song ´Santa Claus is coming to
town´.
A Catholic mother from Washington, Jo Ellen Murphy, made up
her own slogan as a reply: “Why believe?
Because I love you and I created you, for goodness sake -
God.
” So far via her website about 8,000 euros has been
collected, and the pro-Christian ads will be shown on buses
until the great March for Life on January 25th in the
American capital.
Source: La Razón, Europa Press,
EL Mundo
Almost as many Evangelical churches as Catholic ones in
Barcelona
MADRID, January 21, 2009
60% of
the 340 or so places of worship in the city of Barcelona
belong to non-Catholic religious groups. According to the
register compiled by the Inter-religious Centre in
Barcelona, there are 141 Catholic churches, while the rest
belong to minority groups.
However, the tag of ´minority´ may soon have to be
modified, as coming up fast in second place are the
Protestants, who already have 119 churches in Barcelona.
There are 8 Orthodox churches, and one Essene Church. As
for other religions, there are 18 Kingdom Halls, the home
of the Jehovah´s Witnesses, four Seventh Day Adventist
buildings, and two Mormon places of worship.
There is no mosque in Barcelona, but there are 16 Islamic
oratories, or prayer centres. Then there are five Jewish
synagogues, four of which represent the main traditions of
that religion: progressive, liberal, conservative and
orthodox. The fifth synagogue is situated in the medieval
Jewish quarter, where the Grand Synagogue used to stand
until its destruction in 1391.
Finally, there are 16 Buddhist centres of worship, three
Hindu temples, two Sikh temples, and a handful of other
places of worship for some of the minority Oriental
religions.
Source: ABC / ACPress.net
Evangelicals reaching into the heartlands
MADRID, January 21, 2009
Evangelical growth is no longer
confined to major cities like Barcelona (see
previous article) but, after many
barren years, is now spreading into the Catholic
heartlands.
The small Castillian city of Avila is a case in point. Long
regarded as one of the hardest patches for the Gospel,
there are now about 500 Evangelical Christians there. This
represents considerable growth, from about 0.2% to 1% of
the population in the last seven years. The main reason for
this is immigration from Latin America, and growth among
the Spanish gypsy population. An example of this growth
can be
seen in Light for the Nations Church (Luz para los
pueblos), which has grown from 13 members to 90. They have
had to move to a larger building to
accommodate everyone. “Our
church is mainly made up of foreigners, with 17 different
nationalities, mostly Latins”, says the
church´s pastor, Luis Marcos Moreira. “The
church has grown considerably in recent years due to the
immigration boom. ”
There are three other Evangelical Churches in Avila. One of
them is the gypsy Philadelphia Church, which has registered
impressive growth to around 150 members. The oldest of the
churches in Avila is the Brethren Assembly, which has been
in Avila for almost 30 years. The other Evangelical Church
is a Rumanian congregation which meets in an
industrial estate. “Many of
them are returning to their country so out of a total of
160, there are now about 60 left and we are looking at
merging their congregation with ours”, says
Moreira.
Moreira is very clear about the differences between
Catholicism and Evangelical belief. “It´s not
a difference of opinion, but a lifestyle. An Evangelical
Christian is someone who has had a personal encounter with
Jesus Christ, has been born again and whose life has been
changed by the Lord. We believe in salvation by faith and
not by works, and our services are very different because
they are spontaneous, with music and dance. ”
Moreira explains that while they recognise Mary “as a
holy woman chosen by God for a beautiful mission”, they do
not accept her as divine nor that she can hear our prayers,
as there is only one mediator between God and man, Jesus
Christ. Evangelicals also reject the role of the priest in
confession, given that the Bible commands all Christians to
confess their sins to one another, and to forgive each
other on the basis of their being forgiven by Christ. They
also reject the Catholic idea of forced celibacy for church
leaders, which - says Moreira - leads to fornication and
scandal.
However, Moreira finishes by saying that he is not in
competition with the Catholic Church, but that his
aim is
to reach “the lost, needy people, such as the drug
addict, the prostitute, the alcoholic and the marginalised.
This is why we work in prisons because we believe the
Gospel is the power of God to transform lives. ”
Source: Ávila Digital /
ACPress.net
What’s a Catholic?
MADRID, -
January 9, 2009
The
latest figures on the religious habits of Spaniards suggest
that 29% of adults call themselves
‘practicing
Catholics’, 51%
‘non-practicing
Catholics’, unbelievers 9% and
atheists 7%. This trend has been noted for some years now,
but a more interesting aspect of the research is what these
so-called ‘practicing Catholics’ actually
believe.
The ranks of the Roman faithful, it would seem, are
sprinkled with heresy, as many of them do not subscribe to
the official teachings of their church. In fact, two
growing tendencies are a lack of faith generally, and the
proliferation of heretical ideas. 15% do not believe Jesus
is the Son of God, or have doubts about it, 16% face a
similar dilemma with regard to the resurrection, and 17%
question the virginity of Mary when Jesus was conceived.
The humanist and atheistic approach to science has
undermined their faith, so that only 68% believe God
created the universe out of nothing, 58% accept the account
of Adam and Eve, while 67% believe in miracles and 65% in
the existence of angels. The belief in hell is down to just
49% of ‘practicing Catholics’, though 71% still
believe in heaven. Overall, this boils down to about 36%
holding to orthodox Catholic teaching, a percentage that
barely equates to 10% of the total Spanish adult
population. Even this figure drops considerably if one
includes all Catholic doctrines.
Yet, to paraphrase Chesterton’s famous remark, when a
Catholic stops believing in his church, it doesn’t
mean he stops believing, rather it means that he believes
in anything (else). Many Catholics have replaced
traditional beliefs with non-Catholic superstition. (Of
course, there’s plenty of superstition within popular
Catholicism as well.) 25% believe in astrology, 24% in the
‘evil eye’, 22% in witches and other
curse-bearers. In total, 52% of practicing Catholics
believe in some kind of superstition as well as their
religious beliefs.
Therefore, when it is claimed that Spain is a
majority-Catholic country, it should be borne in mind that
this includes the 51% who call themselves
‘non-practicing Catholics’.
Source: Público /
ACPress.net
All smiles at the Catholic cash machine
MADRID, -
December 12, 2008
The
Catholic Church is smiling at its accounts once again. In
2006, the Treasury failed to make good a discrepancy of
almost 30 million euros between the money that it pays into
a Church account month by month, and the total assigned to
the Catholic Church by taxpayers through the ´charity box´
on tax returns.
The Treasury handed over 144.2 million euros, while
taxpayers assigned 173.7 million. Yet the Bishops are not
unduly worried, as the change in the law, from 2007, means
a 34% increase in the amount allowed through the tax
charity option. Indeed, the Episcopate has spent more than
2.7 million euros on an advertising campaign that explains
the new system of ecclesiastical financing, and is
delighted to see that the number of people contributing to
them through tax returns has increased. The new agreement
with the government means that the difference will not be
made up, but also that the arrangement is on an
´indefinite´ basis, despite the fact that the Catholic
Church, in theory, accepted the principle of becoming
self-financing as long ago as 1979.
In 2006, 268,000 extra people ticked the box assigning 0.7%
of their tax to the Catholic Church. Yet when one considers
that this costs the taxpayer precisely nothing, while 7.75
million people are contributing towards the Catholic Church
coffers, 66% of the Spanish population are not.
Source: El País,
Público, ABC / Daniel Hofkamp,
ACPress.net
Spaniards find
it hard to combine work and home life
MADRID, -
December 12, 2008
Spaniards, behind the
Hungarians and the Portuguese, are the Europeans who have
most difficulty in reconciling their professional and
family lives, according to data published by the European
Commission.
Two-thirds of the Spanish population say it is
“difficult”
or “very
difficult” to combine work and
home, while 32% say they have no problems. In Portugal and
Hungary, around three-quarters of the population say they
have difficulties in this area. Across the European Union,
the average is about 50%. However, at the opposite extreme
is Finland, where only 20% admit to having problems
combining the two, while 69% of them say it is
“easy”
or “very
easy”.
Those who suffer most are women aged between 25 and 54, as
do those on lower earnings. Four out of ten of the
better-off say it is hard to balance commitments at work
and home, but this increases to two-thirds among the lower
paid. Around half of all Europeans say they are “very
satisfied” with their family life. Spain is at 51%,
just on the average, with the two extremes being Denmark
(75%) and Estonia (29%).
The major problems in family life are the cost of housing,
and the upbringing of their children. Most families are
unhappy at the financial help the State gives them, and are
similarly discontent with assistance for those who care for
elderly relatives. The best formula to look after children,
according to 41% of those asked, is where one parent works
full-time and the other part-time. 25% believe it´s better
for one parent to be at home all the time, while others
think both parents should work at least part-time.
The other options to look after children include nurseries,
and grandparents. In Scandinavia, kindergartens are the
most popular option, while in Holland and Malta, the
child´s grandparents are the preferred choice when parents
are unable to look after them.
Source: EFE /
ACPress.net


